When
asked recently to speak about early Christian history, I wondered how to make
the topic relevant in today’s virus-decimated society. I realized eventually that the two historical
time periods have a lot in common.
Indeed,
early Christian history can serve as a model for the modern world.
To
understand that, we have to understand the actual history. Of course, Christianity begins with
Jesus. Unfortunately, very little is
known about him. The biblical accounts
are laced with mythology. The first Gospel, Mark, didn’t appear until about 40
years after the date of Jesus’ accepted death.
We all know how much information can get lost or altered in that time.
Some
of our knowledge comes from the Nazarenes, a pious Jewish sect that followed
James and a prophet named Jesus who predicted the world was coming to an
end. That Jesus was not alone; lots of
people, fed up with more than 60 years of Roman rule, were forecasting that God
would destroy the Romans and recreate a Jewish theocracy.
Model of the Second Temple |
Beyond
that, Jesus doesn’t appear in any historical account of the day. The only authentic data comes from Josephus,
the historian of the late first century, who wrote about a Jesus who stood in front of the
Temple in the early 60s and repeatedly crying that a “great wind was
coming.” Presumably, the reference was
to the eventual destruction of the Temple.
Officials thought he was crazy. No one believed in him.
The
only other person who wrote about Jesus was Paul, a resident of Tarsus who
wanted to be included among the Jews.
Despite his claims, he was not Jewish.
The Nazarenes said Paul was not circumcised. He didn’t know Jewish law or Hebrew. However, he did want to be included among the
Jews when the world ended.
As
such, he tried to join the Nazarenes and was rebuffed. He eventually came up with a solution: Just believe in Jesus, who
was the brother of James and crucified.
Paul left us letters in which he said Jesus was born in the usual way
and did nothing in his life but was so pure that God selected him to be “king
of the Jews” while on the cross. To
fulfill that role, Jesus would have to return.
Paul |
This
way, Paul bypassed James and the Nazarenes and eliminated the Jewish laws that
restricted him. Paul then went around
the Mediterranean, setting up tiny colonies of believers waiting for Jesus to come
back.
Meanwhile,
Jewish zealots, tired of waiting for God to act, attacked the Romans in 66,
starting a devastating war that continued until 73 and final Roman
victory. In the process, the Temple was
burned down.
The
Temple revived the moribund Christian sect.
Leaders were able to argue that God had fled His house and had come to
the survivors, the members of the small colonies Paul developed.
The
first Gospel was then written, around 71.
Mark has no birth or crucifixion stories. Instead, he follows Paul in that Jesus was
the real king but didn’t tell anyone. He
also predicted the destruction of the Temple.
In that, he combined the Jesus mentioned by Josephus with the Jesus who
was the prophet of the apocalypse.
Mark
didn’t do mislead deliberately. Writing
in Rome, he knew the name Jesus who was preaching an apocalypse and naturally
assumed the Jesus who predicted the destruction of the Temple was the same
one. Since the Temple was destroyed,
fulfilling the prediction, Jesus must be special.
A
successful prediction galvanized the early Christians. A second book, known as Matthew, then
appeared around 85. It was written to
the exiles of the Jewish war, then largely collected in Alexandria, Egypt, and
assured them if they followed Jesus, the new Moses, He would lead them
home. Matthew’s Jesus quotes from
existing literature and is made to be more of a leader, one who could ride into
Jerusalem with acclaim. Mathew also ascribed multiple
miracles to Jesus, drawing on stories about prophets in the Jewish religious
texts.
Elsewhere,
around the same time, a third gospel showed up.
Luke went further than Matthew by making Jesus the subject of adoration
by visiting kings and a recognized figure in the country. John, the last gospel, finished off the
elevation of Jesus by having Him exist before all time.
Since
the authors of Luke and Matthew did not read each other’s books, they have
diverse birth stories, genealogies and other details. However, because they both use Mark as a
source, they agree in many areas. John may have been written to counter them
because the author gives Jesus a different age, an alternative timeline for
ministry and death as well as other changes.
Constantine |
Debates
over the role of Jesus continued into the 4th century when Emperor
Constantine hosted a gathering of church leaders in 325 to set the theology. At Nicaea, Jesus became God. Constantine was not Christian, but his mother
was. He legalized the religion. About 60
years later, another emperor made it the sole legal religion, launching the
Christian era.
How
does any of that connect to Covid19?
Consider
the parallels. Like Christianity,
Covid19 arrived unexpectedly and in a small way. It then spread through human
contact, just as Christianity did. It
rapidly upset the previous way of life.
Christianity did the same thing, albeit at a slower pace.
Mythology
has collected around the virus: it was invented in a lab; the Chinese sprung it
on the world; Bill Gates is behind it; and so on. The mass of disinformation is easily
overwhelming the facts. Christian
history paved that path two millennia ago.
As one religious historian noted: “The real Jesus was sacrificed for the
divine Jesus.”
Covid19 affecting children |
Covid19
is already evolving into new forms, one of which apparently threatens
children. In the same way, early
Christianity shattered into multiple sects.
One predominated, but others still exist.
Covid19
has also created a new norm.
Christianity did exactly the same thing.
Everything changed. Just as
conservative pagans objected then, so do conservatives today. Then and now, people want to go back to the
life they knew, to the norm they enjoyed.
That
didn’t happen 1700 or so years ago. It
won’t happen now.
This
is the new norm: social distancing, different forms of communication, changes
in the economic model and so on.
It
took a long time before Christianity became the accepted norm. No doubt, the new norm will be imposed at a
faster pace, given the power of today’s communication and the ability to reach
huge masses of people.
There
are differences of course. I doubt
anyone will worship Covid19, and I don’t want to imply that Christianity is any
kind of disease. Nevertheless, what
happened in the past can clearly illuminate the present.
Christian
history and Covid19 are proof of that.
Long-time
religious historian Bill Lazarus regularly writes about religion and religious
history with an occasional foray into American culture. He holds an ABD in American Studies from Case
Western Reserve University. He also
speaks at various religious organizations throughout Florida. You can reach him at wplazarus@aol.com. He is
the author of the recently published novels Revelation! (Southern
Owl Press) and The Great Seer Nostradamus Tells All (Bold Venture Press) as
well as a variety of nonfiction books, including The Gospel Truth: Where Did the
Gospel Writers Get Their Information
and Comparative Religion for Dummies. His books are available on Amazon.com,
Kindle, bookstores and via various publishers.
He can also be followed on Twitter.