Did
you remember to celebrate on September 30?
I’ll bet not. Most people aren’t aware what a special day Sunday
was.
Babe Ruth |
After
all, its real significance can get overwhelmed by more mundane occurrences on
that day in history. For example, Babe
Ruth played his last game as a Yankee on that day. Not into sports? Okay, it’s also Botswana Independence
Day. The first criminal was executed in
the American colonies that day. The
Gutenberg Bible was first published that day in the 1400s; so was Little Women, more than 400 years later. The Flintstones, those loveable Bedrock
residents, debuted that day in 1960; so did Cheers
in a later year.
Actually,
we should have marked Blasphemy Day, which, the website promoting it says, is
dedicated to opening up “all religious beliefs to the same level of free
inquiry, discussion and criticism to which all other areas of academic interest
are subjected."
Icon of the Prophet |
September
30 was chosen because that was the day in 2006 when a Danish newspaper published
a cartoon of the Prophet Muhammad with a bomb for a turban. Many members of the Islamic faith went
ballistic over the image. Sound
familiar?
This
year, Blasphemy Day is now associated with a 13-minute film titled “Innocence
of Muslims” that insults Mohammed.
Recently, the crude, otherwise meaningless movie made in the United
States drew worldwide attention.
Erdogan |
Last week,
Turkish Prime Minister Recep Tayyop Erdogan mentioned the film in his speech to
the United Nations and called for making negative comments about the founder of
Islam a crime.
That’s
hogwash. Anti-Semitism involves hatred
of a group of people because of their religious beliefs. The film doesn’t do anything like that. It depicts Muslims attacking Egyptian
Christians and then includes – apparently dubbed in later – an actor playing
the Prophet Mohammad and being insulted.
That’s
not an assault on religion in any manner; it’s a nasty jab at a religious figure.
It’s
not nice; it’s certainly going to rile up members of the Islamic faith. That doesn’t mean that negative comments
about Mohammad should be censored. Or
negative comments about Jesus, Abraham, Buddha, Lao Tse or any other religious
figure or religion should be censored.
Where
does anyone stop? Who decides what’s
acceptable and what’s not?
After
all, in the West, the term “Jesus Christ” is used as an expletive as well as in
religious connections. Should everyone
who says Jesus Christ in anger or exasperation face a criminal trial?
How
about satires involving God? For example, Far
Side cartoonist Gary Larson produced a drawing that was titled “Oops” and
depicted humans escaping from a bottle in some kind of heavenly
laboratory. It certainly implied that
God made a mistake. How much more
blasphemous does anyone want? He also
showed God creating snakes saying, “Boy, these things are a cinch,” scoring all
the points in a Trivia game and producing a half-baked Earth from an oven.
Then
there was a 1990s storyline by Bloom
County cartoonist Berke Breathed, who hysterically eviscerated television
evangelists Jimmy Swaggart, Oral Roberts, Jim Bakker and Pat Robertson. Readers were encouraged to contribute money
to fund a race among the four; the winner would be recalled to heaven first.
Worse,
censorship stifles scholarship. If new information
is discovered that contradicts Islamic teachings about Muhammad, is it
blasphemy to publish it? Or is it just additional knowledge about an important
person?
Frankly,
I think everyone needs to lighten up. If a hit squad was sent every time
someone poked fun at some institution, religious or otherwise, the cemeteries
would quickly overflow.
Carroll O'Connor as Archie Bunker |
Every
religion has been targeted by writers over the ages. But, so have kings, government officials,
education, health services and almost anything else in human life. The “Hebe” was a traditional Jewish character
on Broadway; black-faced comedians and singers parodied African-Americans. Gays have certainly seen plenty of such
abuse. Archie Bunker even made fun of
bigots. To my knowledge, no bigots have
threatened violence in response.
Without
a doubt, some of these efforts were in questionable taste and continue to be
offensive, including Christian passion plays that annually defame Jews and
foment anti-Semitism. In reality, other religions
often seem ridiculous to nonbelievers.
How can anyone believe in the sanctity of life so much that he wears
cloth over his mouth to avoid inhaling an insect? How about ancestral worship? Making offerings to my grandmother sounds
pretty ridiculous and worthy of some satiric comment.
Ridiculing
another’s beliefs is not only protected by free speech, it’s human nature. Go back at look at ancient Greek plays, where
religion was often targeted. Satirical
writing aimed at Christians was commonplace during the early years of the
Common Era. Biblical authors took swipes at other people as well.
I
can understand why someone might be offended.
I can understand why someone might prefer not to see or hear unruly
commentary directed again faith. Fine. Ignore Blasphemy Day or anything else that disturbs
sensibilities. Celebrate September 30
for some other reason. There are
plenty.
Don’t
give the stupid film – or any other inane commentary – a second of your time. Millions of people who would have never seen
such an ignorant film immediately had to see for themselves. That would have never happened if the leaders
in the Islamic world hadn’t orchestrated such a bombastic, and violent,
response.
The
deaths associated with protests against film are the real blasphemy.
Long-time
religious historian Bill Lazarus regularly writes about religion and religious
history. He also speaks at various
religious organizations throughout Florida.
You can reach him at www.williamplazarus.net. He is the author of the famed Unauthorized
Biography of Nostradamus; The Last Testament of Simon Peter; The Gospel Truth: Where Did the Gospel Writers
Get Their Information; Noel: The
Lore and Tradition of Christmas Carols; and Dummies Guide to Comparative
Religion. His books are available on Amazon.com,
Kindle, bookstores and via various publishers.
He can also be followed on Twitter.
You can enroll
in his on-line class, Comparative Religion for Dummies, at
http://www.udemy.com/comparative-religion-for-dummies/?promote=1
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