Millions,
if not billions, of people do something every day.
They turn their thoughts to heaven and they pray. What do they pray for? Good health? Winning the next $600 million
lottery? Success at work?
All
good ideas, but religion teaches that all anyone should do is praise God. That’s what prayer is for. Of course, that’s not what people really think. We’ve all read prayers published in
newspapers, both thanks to God for some benefit or requests to a saint for
assistance. They used to be very
commonplace.
Praying to harm someone? You may not do that, but according to a ruling by a Texas judge, it's perfectly fine to ask God to smite a neighbor you don’t like. In fact, if someone hears your
prayer and instead of waiting for God to act actually smites your neighbor for
you, the judge said there’s no connection to the prayer.
Don’t
tell that to Mikey Weinstein a lawyer who founded a group called Military
Religious Freedom Foundation, which opposes religious intrusions into the
military. His audacity outraged a former
Navy chaplain, Gordon Klingenschmitt, who posted an invective-filled prayer against
Weinstein, his family and home on his website.
Michael "Mikey" Weinstein |
Weinstein,
who calls himself an agnostic, testified that he has been threatened and had
swastikas painted on his house. Windows
were shot out, and dead animal were left on his doorstep.
"We
are disappointed in the ruling because we believe the judge made a mistake in
not understanding that imprecatory prayers are code words for trolling for
assassins for the Weinstein family," Weinstein said in an on-line story by
the Religious News Service. "I don't think the judge understood that these
are not regular prayers.”
Weinstein
compared “imprecatory prayer” to Islamic fatwas declared against an
opponent. Author Salman Rushdie, for
example, was targeted by a fatwa and had to hide for 10 years because some
Muslims take such requests for revenge very serious.
On
the other hand, District Court Judge Martin Hoffman does not. In his ruling, he said “there was no evidence
that the prayers were connected to threats made against Weinstein and his
family or damage done to his property.”
Gordon Klingenschmitt |
Believers
cheered. "Thankfully, the district
court recognized that if people are forced to stop offering imprecatory
prayers, half the churches, synagogues and mosques in this country will have to
be shut down," said John W. Whitehead, president of the Rutherford
Institute, a legal advocacy group that supported Klingenschmitt.
Really? All this time I thought parishioners prayed
for things like peace, health and things like that. Nope, all wrong. A lot of them want their neighbors smitten.
Klingenschmitt
and his cohorts cited Psalm 109, a biblical ode that has a particularly vicious
tone.
7 When he
shall be judged, let him be condemned:
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8 Let his
days be few;
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9 Let his
children be fatherless,
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10 Let his
children be continually vagabonds, and beg:
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11 Let the
extortioner catch all that he hath;
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12 Let there
be none to extend mercy unto him:
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13 Let his
posterity be cut off;
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Strong
stuff. It actually gets worse. The author wants God “to cut the memory of
them from the Earth.”
Of
course, the author plans to sit on the sidelines and let God do the dirty work:
26 Help me, O LORD my God:
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27 that they
may know that this is thy hand;
That
though, Lord, has done it.
“I will exalt you, O Lord, for you lifted me out of the depths and did not let my enemies gloat over me. O Lord, my God, I called to you for help and you healed me” in Psalm 30; or “… in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. O my Strength, I sing praise to you; you, O God, are my fortress, my loving God” in Psalm 5.
Actually,
as Judge Hoffman conceded indirectly, prayers actually have no meaning.
God isn’t going to act. That only leaves the people who read or hear
the imprecatory prayer to do something.
In
this case, apparently, they did.
Too bad Klingenschmitt didn’t
consider some other prayer, say:
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“I will exalt you, O Lord, for you lifted me out of the depths and did not let my enemies gloat over me. O Lord, my God, I called to you for help and you healed me” in Psalm 30; or “… in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. O my Strength, I sing praise to you; you, O God, are my fortress, my loving God” in Psalm 5.
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