Recently, a relative died. I’ll call him Jon. It really doesn’t matter. I didn’t know him. His wife was related to my father. His wife and I, however, have been writing back and forth for years via e-mail. Her name, for our purposes, is Lisa. I have never met her. That doesn’t matter either.
What’s
happening to her does – to all of us.
Close
to 15 years ago, Lisa wrote to tell me that her daughter, Kim, had decided to
convert to Orthodox Judaism. Kim could have become a member of some other
ultra-religious group of any belief system. The results would have
been the same. However, Jon and Lisa raised her in a more-liberal version
of the Jewish faith.
For
those who don’t know, Judaism is divided into several different sects extending
from conservative to liberal: Orthodox, Reconstruction, Conservative and
Reform. The Orthodox area is divided into more groups, each even more
controlling and restrictive than the other, all with rules supposedly commanded
by God to ensure believers live a heavenly ordained life.
Traditional Orthodox Rabbi |
Kim joined the most Orthodox sect, Aish HaTorah, to the shock of her parents. Her reasoning was that
the sect firmly believed in the biblical command to be “fruitful and multiply.” She wanted to get married
and have children. The sect promised her a husband and delivered.
After
a brief sojourn in New York, the happy couple moved to Israel. In time,
Kim got pregnant. She was due on a Saturday, the Jewish Sabbath when no
work is allowed. As a result, the husband refused to take Lisa to the hospital where she
could give birth without medical concerns. The parents, visiting their
daughter, ignored religious restrictions, bundled Kim into a car and drove her
to the hospital. The husband trotted there.
The
relationship between Jon and Lisa and their daughter have deteriorated across
the succeeding 12 years. Lisa regularly wrote about what craziness her
daughter perpetuated when the family – growing at the rate of almost a child a
year – came to visit. Food was never kosher enough; the parents were
never religious enough.
When
Jon died, Kim and her family did not show up. Instead, Kim dictated
action from Israel. She didn’t care what her mother wanted. She
simply insisted that the funeral be handled according to her sect’s directions.
“This burial was her family’s birthright,” she claimed.
Kim
sent letters to invited guests that they were not to exhibit any sign of
frivolity. She dictated the religious ceremony, alienating her grieving
mother and brother. At the same time, Kim never contacted her mother to see how
she was doing, only to make demands.
Lisa
wrote me that the situation was beyond anything she could have imagined:
“arcane and inexplicable.”
Frustrated
and finding her daughter’s approach incomprehensible, Lisa even went to an
Orthodox rabbi “to hear from him whether some of what Kim was saying to me is
in fact correct from his scholarly point of view.” The rabbi said Kim was a bit extreme.
I
tell you this story because it needs to be seen as a foreshadowing of the
future. As the world gets more complex and more overwhelming, increasing
numbers of people are joining rigid religious sects, surrendering their
individuality for the structures of belief.
Orthodox
sects of all faiths are showing the largest growth in numbers compared to other
levels of religious belief. Growth in atheism and agnosticism –
people who have surrendered the vestiges of superstition amid the realities
revealed by science -- is being balanced by overt orthodoxy. The clash
between the two philosophies is inevitable.
To
make sure they can demand their views are followed, religious groups are
increasingly investing in lobbyists to push their views. According to the
Pew Research Center’s Forum on Religion and Public Life, religious lobbies have
jumped 500 percent in number in the last 40 years and are now spending an
estimated $390 million a year to influence U.S. domestic and foreign policy.
Representing
all major religions and even some smaller ones, although largely Christian – 37
percent of the lobbyists are Catholic or Protestant -- they are mainly
interested in filtering a wide arrange of issues through their narrow, pious
precepts, including the relationship between church and state; civil rights and
liberties for religious and other minorities; bioethics and life issues,
including abortion, capital punishment and end-of-life issues; and
family/marriage issues, including definition of marriage, domestic violence and
fatherhood initiatives.
Mostly,
like Kim, they want to be sure their individual beliefs predominate.
They
have high hopes, especially with Republicans catering to their whims. Historically, every single religious group
that has found itself in a dominate position has imposed its religious beliefs
on everyone. That’s true for Jews, Christians, Muslims, Buddhists and
more. Today, for example, Islam broaches no inroads into its realm and
has so entwined religion and state as to make them inseparable.
That’s
the goal of all fanatics. It’s a terrifying scenario, being played out
now in the Republican Party where presumed presidential candidate Mitt Romney (left) is increasing kowtowing to
beliefs of the ultra-religious, ultra-conservative, Christian right. Former candidates Rick Santorum, Rich Perry and Michelle Bachmann embody the religious rights' highest aspirations and everyone else's worst fears.
Lisa
has a close up view of what happens when fanaticism succeeds. The rest of us can see it as a model of what
could happen.
Long-time
religious historian Bill Lazarus regularly writes about religion and religious
history. He also speaks at various
religious organizations throughout Florida.
You can reach him at www.williamplazarus.com.
He is the author of the famed Unauthorized Biography of Nostradamus; The
Last Testament of Simon Peter; The
Gospel Truth: Where Did the Gospel Writers Get Their Information; Noel: The Lore and Tradition of Christmas
Carols; and Dummies Guide to Comparative Religion. His books are available on
Amazon.com, Kindle, bookstores and via various publishers. He can also be followed on Twitter.
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