When something horrific
like the shooting at Aurora, Colorado takes place, the internet quickly fills
with commentary with a religious twinge based on a single question: Where was
God?
That’s easy to answer
when things are going well. Athletes
like to point to the heaven to acknowledge their thanks for some accomplishment,
for example. It’s not so simple when
disaster strikes.
Holmes |
In Colorado, 12 people
died when James Holmes (right) opened fire at a movie theater. Some 58 were injured. Couldn’t God stop Holmes? After all, He is supposed to be all powerful.
Weisel |
Naturally, true
believers argue that God doesn’t micromanage.
That allows shooter James Helms to go ahead and shoot while God mops
up. As one writer insisted, God is with
the doctors and nurses, the emergency workers and so on. That was countered by
another writer who insisted that he won’t pray to a God who waits until after a
disaster to help.
Nobelist Elie Wiesel (left) had
one answer in his book, Night, which
detailed his experience as a teenager caught up in the Nazi holocaust. He and fellow inmates had to watch the
hanging of a young boy. Asked by another
inmate where God was, he answered, “There, hanging.”
At Auschwitz, one of the
most notorious of concentration camps, several rabbis put God on trial. According to Wiesel, who witnessed the trial,
the small group voted that God “owed us something,” and left for evening
prayer.
In reality, there are
few options when God doesn’t use His supposed power to interfere in a tragedy:
1) He doesn’t want to. We supposedly have free will, so He won’t
interfere. That brings us back to the
belief promulgated by 1500s Protestant zealot John Calvin that no one knows who
is saved. God decides. As such, prayer has no meaning. Neither does anything anyone does. On the other hand,
if God doesn’t want to do anything in such dire circumstances, then all religion has little meaning.
2) He wants to, but doesn’t. That option would be worse. It means that God simply chooses not to
interfere for any plausible reason. He doesn't like cities named for the Roman goddess of the dawn? Does
He like Holmes better than the people who died?
What did the children killed there do wrong? The whole event becomes completely inexplicable
3) He doesn’t care. This option continues the downward
slide. After all, if He isn’t interested
in such events, what is He interested in?
People who don’t go to the theater?
People who don’t own guns? His focus can't be on faithful believers. After
all, believers regularly are killed right along with non-believers. That’s true in Nazi Germany and in
Aurora. Again, if God has no interest,
why bother praying to a diffident deity?
We are essentially on our own.
Survivors console each other. |
4) He
doesn’t exist. This one, naturally,
outrages believers. Their only choice is to credit God with stepping in after
the event, for example, as a source of solace.
As any survivor of such event can testimony, there isn’t much. Many survivors are plagued with questions
about why they lived while others died.
Equally, the lack of
existence resolves all the questions about why God didn’t intercede. If there’s no God, then there’s no one to
step in.
Many people reject that,
of course, citing cases like the successful landing in the Hudson River by US
Airways Flight 1549 airplane in
2009. The problem is, as Wiesel and
others have noted, there are multiple cases where nothing of the sort happened. In fact, in 2009, the year when the plane
miraculously landed in the river without loss of life, there were fewer major
plane crashes – a decline from 23 to 18 – but more deaths. According to the International Air Transport
Association, 685 people died in air crashes that year compared to 502 the year
before.
Did God only have
interest in one plane?
The truth is, of course,
no one has an answer. That’s why users
of Twitter and Facebook, among other sites, continually debate the topic. As if it mattered. If there’s a God, He didn’t do anything about
Holmes and his murderous attack. If there
is no God, there was no one to act.
The implications of that
should keep all of us busy until the next gruesome event.
Long-time
religious historian Bill Lazarus regularly writes about religion and religious
history. He also speaks at various
religious organizations throughout Florida.
You can reach him at www.williamplazarus.net. He is the author of the famed Unauthorized
Biography of Nostradamus; The Last Testament of Simon Peter; The Gospel Truth: Where Did the Gospel
Writers Get Their Information; Noel:
The Lore and Tradition of Christmas Carols; and Dummies Guide to Comparative
Religion. His books are available on Amazon.com,
Kindle, bookstores and via various publishers.
He can also be followed on Twitter.
You
can enroll in his on-line class, Comparative Religion for Dummies, at
http://www.udemy.com/comparative-religion-for-dummies/?promote=1
No comments:
Post a Comment