Saturday, December 24, 2016
Coming Soon to a Bookshelf Near You
A vibrant account of how NASCAR went from being a redneck Southern sport to become a national powerhouse.
One Religion Stresses Education
A
recent note in my hometown daily newspaper reported that Jews are the best
educated religious group in the world.
They average more than 13 years of schooling. Christians were second at around 9 years,
with Muslims and Hindus in the rear at about 5.5 years. The world average is around 7.7 years.
The
short article didn’t answer the big question:
why?
For
Jews, education was necessary to read the sacred texts. The Bible wasn’t codified until the 4th
century C.E., but Jewish monotheism dates from the 7th century
B.C.E. That’s when Jews moved away from
the concept of a god who was one among many to a single god. That idea later infused Christianity and
Islam.
Bible |
To
know what their god wanted, younger Jews had to be literate. That emphasis increased with anti-Semitism as
Jews, ostracized by society, pored through the religious writing in an effort
to discover why they were being persecuted.
The text itself provides no direct answers, but required interpretation. At one time, sages handled that chore. Their views were organized in what is now
known as the Talmud.
Medieval rabbi |
Recognized for his wisdom, a rabbi became a sought-after mate. His children carried the same allure, regardless of appearance. As a result, Jews practiced natural selection with an emphasis on intelligence.
In
contrast, Christians focused on the afterlife, the supposed heaven and
hell. Knowledge then had little
value. Indeed, the rise of Christian
domination led to what is known as the Dark Ages, which were finally ended when
Christian Crusaders were exposed to Muslim learning during the Crusades.
Crusader |
Initially,
Muslims stressed education during the first 500 years of the religion’s
existence. However, as science began to expose
weaknesses in religious claims, successive caliphs rejected learning in lieu of
belief. They closed the House of
Knowledge, where brilliant scholars had gathered for centuries to share
information and expand information in such fields as astronomy and math. We still call numbers “Arabic” numerals,
while terms like algorithm and algebra come directly from Arabic.
Today,
still straitjacketed by religion, education fails to receive its necessary
emphasis in the Muslim world. I
witnessed how religion muffles knowledge as Muslims in my ESL classes rejected
scientific research in favor of their beliefs.
The same thing happens in the Christian world, where scientifically
proven concepts like evolution are routinely spurned by the faithful.
The
Jewish emphasis on education continues in the face of unrelenting anti-Semitism,
while Christians and Muslims lag behind, still handicapped by beliefs that shunt aside knowledge.
I
saw this discrepancy first hand. My
father was Jewish. He went to college
during the Depression and insisted we start saving for college as young children. Money I earned caddying, starting when I was
8 years old, went a college fund. My
three brothers and I discussed where we would go to college, not if. We all have at least one degree. Three of us have two or more.
On
the other hand, while in college, I dated a Catholic girl, Karen. While visiting her house, I joined a family
discussion whether or not the youngest son should go to college. The family also debated whether Karen should
continue. The answer to both was “yes.” Nevertheless, I was stunned. That conversation would never have happened
at my house.
In
my high school, then predominately Jewish, had the highest percentage of
enrolling college students than any other high school in the country.
The
emphasis on Jews to get an education isn’t going to change anytime soon. As a result, the statistics regarding which
religion has the most educated members also isn’t likely to change in the near
future.
Long-time religious historian Bill
Lazarus regularly writes about religion and religious history with an
occasional foray into American culture. He also speaks at various
religious organizations throughout Florida. He holds an ABD in American
Studies from Case Western Reserve University and an M.A. in communication from
Kent State University. You can reach him at wplazarus@aol.com.
He is the author of the famed
novel The Unauthorized Biography of Nostradamus as
well as The Last Testament of Simon Peter; The Gospel
Truth: Where Did the Gospel Writers Get Their Information; Noel: The
Lore and Tradition of Christmas Carols; and Comparative Religion
for Dummies. His books are available on Amazon.com,
Kindle, bookstores and via various publishers. He can also be followed on
Twitter.
Sunday, December 18, 2016
Why is Christmas on December 25?
Lost amid the holiday hoopla, Santa Claus, decorated fir trees, eggnog and carols, there’s a basic question: why did anyone think Jesus was born on December 25?
After all, no writer of the time period
gave a date for his birth. We don’t even
know what year he was born. In fact,
despite all the displays, images of shepherds, stars, magi and the like, we really
know nothing about Jesus’ birth. Early
Church Fathers didn’t want to celebrate Jesus’ birthday. The first recorded Christmas took place near
the middle of the 4th century. As a result, any real information was buried
under the weight of centuries.
Philo |
To complicate matters, no historian of
the time period, Jewish or Roman, mentioned Jesus. None knew he existed as a child or an adult,
not even Philo, the great Jewish philosopher from Alexandria who died in 41
C.E. He longed for evidence of God’s
existence and even created the image of a living word, which John picked up to
begin his Gospel: “In the beginning, there was the word …”
The only texts that give us any
information on Jesus are the four Gospels.
Only two of them, Matthew and Luke, provide birth stories. However, they contradict each other,
rendering their accounts useless as historical guides.
In Matthew, great kings from the East
follow a star first to Jerusalem where King Herod greets them and then to
Bethlehem. They worship the newborn baby
and bring fabulous gifts. Herod is so upset that the future king has been born
that he tries to kill all the children.
So, Mary and Joseph must take Jesus and flee to Egypt.
The problems with that tale are
legion: Just for starters, no star is
capable of guiding anyone. In addition,
astronomers of the day, an era when the skies were watched closely, somehow
missed it.
To get around that, some apologists have
suggested the kings were aware of the Jewish myth that the formation of certain
stars presages the birth of a monarch.
That, too, is absurd. Astrology has long been proven inaccurate. Also, that same formation has occurred multiple
times in human history without anyone suggesting another messiah was born.
Magi? |
Finally, the kings were called magi,
meaning that they believed in the Zoroastrian faith. Why they would know a Jewish myth or care if
a Jewish king was born remains a mystery.
On top of that, their gifts would have made the family wealthy, so the Roman
Catholic Church was obligated later to claim that Joseph and Mary gave the
gifts to a “poor” family.
Actually, Matthew was drawing on stories
of how the sons of Roman emperors were welcomed into the world: foreign kings
brought them the gifts ascribed to the Holy Family – gold, frankincense and myrrh.
Moreover, Matthew was comparing Jesus to
Moses. He was writing to Jews in Egypt,
refugees from the war against the Roman from 66 to 73 that leveled Jerusalem,
killed an estimated 1 million Judeans, sent another 1 million fleeing to other
countries and enslaved 1 million more.
Herod |
Matthew wanted them to believe that if
the refugees followed Jesus, he would lead them back home.
The only valid element in his story is
King Herod, who died in 4 B.C.E.
In contrast, Luke has the family caught
up in a census, requiring Joseph and his pregnant wife to return to Joseph’s
hometown of Bethlehem. However, unable
to find a place at an inn, they settle for the barn. Jesus is then born and placed in a feeding
trough, a manger. The family then goes
to Jerusalem for the traditional naming ceremony.
There’s no Herod, attempted murder,
fleeing to Rome or any other element of Matthew’s birth account. However, there really was a census, just as
there really was a Herod. Both are described
in surviving historical documents. Nevertheless,
the timing is off. The census took place
in 6 C.E., 10 years after Herod’s death.
That’s not the only problem with Luke’s imaginative account.
Manger scene |
The census was held in Judea when the
Romans ousted Herod’s son, who had succeeded his father. However, Joseph and Mary lived in Galilee, an
area unaffected by the census. Then,
too, the purpose of a census then was to determine taxable property. Anything
Joseph owned was in Galilee, not Judea. In
fact, no one was asked to return to a hometown.
That would have made the census useless.
Both Matthew and Luke wanted to get
Jesus to Bethlehem because several prophets had foreseen the next king coming
from the line of David, who was born in Bethlehem. The fourth evangelist, John, rejected that
argument: he has a resident of Jesus’ hometown of Nazareth ask how anyone could
think Jesus was the next king since he hadn’t been born in Bethlehem.
John also compounded efforts to date Jesus’
birth by saying Jesus was almost 50, when the other three Gospels list him as
close to 30.
Pilate |
As a result of this complete mishmash,
historians cannot figure when Jesus was born.
Supposedly, he was crucified during the rule of Pontius Pilate, who was
Judean governor from 26 to 36. Count
back 30 years, if you follow Matthew, Mark and Luke; 50 years, if you believe
John.
But why December 25?
For many years, historians have assumed
Christians adopted that date to counter the Roman Saturnalia, a holiday in late
December, or the birth of the invincible sun, a popular holiday for a different
god. That one fell exactly on December
25.
There was precedent: all religious
holidays gave been borrowed from other sources and given new meanings. Easter, for example, comes from the Jewish Passover,
which comes from the merger of two ancient Egyptian holidays. Sabbath, too, was borrowed from the
Babylonians while the Saturnalia originated in Egypt.
The idea that the Christians were
overlaying an existing holiday was the prevailing opinion until recently. It had been contested by scholars who pointed
out that no extant writings from Church Fathers contain any mention of pagan
holidays or concern about creating an alternative holiday to counter them.
Artist's view of assumption |
As a result, researchers in religious
history now suggest that the day occurred naturally. The Catholic Feast of the Assumption -- which
honors Mary’s pregnancy – falls on March 25.
Nine months later would be December 25.
Many Christian sects celebrate Jesus’ birthday as January 6. It may not be a coincidence that they also
celebrate the Feast of Assumption on April 6, exactly nine months earlier. Unfortunately, there is one serious quibble with this
view: while the first references to Christmas date from the 330s, and Christmas
wasn’t placed on Dec. 25 until about 20 years later, mentions of the Feast of the Assumption
don’t show up until 300 years after that.
Besides, nine months for a pregnancy is an average. Births rarely occur exactly nine months after conception.
Besides, nine months for a pregnancy is an average. Births rarely occur exactly nine months after conception.
That may mean the celebration of Jesus’
birth created a need for a holiday to mark the pregnancy, not the other way
around.
After looking at all the evidence, there’s
still no way to determine exactly when Jesus was born. As such, December 25 is as good a day as
any.
Long-time
religious historian Bill Lazarus regularly writes about religion and religious
history with an occasional foray into American culture. He also speaks at
various religious organizations throughout Florida. He holds an ABD in
American Studies from Case Western Reserve University and an M.A. in
communication from Kent State University. You can reach him at
wplazarus@aol.com.
He
is the author of the famed novel The Great Seer Nostradamus Tells All as well as The Last Testament of Simon Peter;
The Gospel Truth: Where Did the Gospel Writers Get Their Information;
Noel: The Lore and Tradition of Christmas Carols; and Comparative
Religion for Dummies. His books are available on
Amazon.com, Kindle, bookstores and via various publishers. He can also be
followed on Twitter.